Friday, April 14, 2023

Buddhism, The Unspeakable Truth - Abuses in Tibetan Buddhism

 https://m.youtube.com/watch?fbclid=IwAR2nmUG58X-687yIF9A7jzNnX9AJII1b5apRGDI_inAp0VBJfeKN3CXMifM&v=Sg-5CDOcsTM&feature=youtu.be


“And if you need the time stamps for the DL parts of this video, I found them earlier to share with a friend and also wrote some quick summary notes:
12:43 = DL visited Spatz (one of the abusive "teachers" whose actions this video is addressing)
13:18 ~ 19:28 = The DL meets with western teachers in an event organized talk about abuse. (1993) He listens and promises to help do something about these abuses but then removes his name from a letter that everyone had written to address the issues at: 19:19.
56:53 ~ 1:00:10 ~ it's revealed that the 1993 meeting included abuses by Sogyal (another "teacher" who this documentary focuses on). But after criticizing these teachers, including Sogyal, in the meeting, the DL appeared with them publicly. 
1:16:15 = in this time stamp, you have a student of Sogyal's talking about the difficulties coming to terms with the reality of the abuses he committed (cognitive dissonance?). And then in 2017, under pressure, the DL finally acknowledged Sogyal's abuses publicly - 1:17:11 (a few days after this, Sogyal retired). But this was only after everything came out publicly, so the DL had no choice. 
1:18:01 : 2018 = a group of survivors approach the DL about abuses and ask him for his help. He basically tells them it's not his responsibility and to deal with it themselves by publicly shaming the abusers (as happened with Sogyal).
1:27:00 = The DL did not respond to the documentary's request for comments.
Also, I found the interview with Namkha at 1:22:10 interesting (but also disturbing - he blames his victims. *It's their fault: they are getting revenge on him for not reciprocating their feelings*). It's relevant to the discussion on culture and what is and what is not acceptable. Because Namkha faced repercussions (but only in the form of a slap on the wrist - the DL renounced him with words but not with any practical action), he thinks about - or hopefully chose to - alter his behavior. But did he alter it or just hide it more?”

Thursday, April 13, 2023

Dagri Rinpoche serial molester and other abusers in FPMT

 https://www.dagririnpoche.com/allegations-regarding-other-fpmt-teachers/?fbclid=IwAR35So-eAUQKTq8lGlz5O88OueQgSnL40R4oFLodk8Iwm-zQTwL5l1Snafs








Allegations regarding other FPMT teachers

Charles Trebaol
From tibetsun.com

Venerable Charles Trebaol, also known as Thubten Kunga, is a teacher with FPMT France and affiliated with the Vajra Yogini Institute based in Marzens, France. In this comment shared in the Tibet Sun, T-moté says that he knows a girl who was sexually abused by Charles Trebaol. FPMT are fond of heaping praises on him but it seems he is not as clean and pure as they portray him to be. T-moté also says that Yangsi Rinpoche, another FPMT teacher based in France is also known for sexually abusing students.

Charles Trebaol
Yangsi Rinpoche
From tibetsun.com

Kyagzar from France corroborates T-moté’s statement on the Tibet Sun. According to Kyagzar, Yangsi Rinpoche is not actually a monk but wears robes or robe-like clothes to deceive the unsuspecting public, and is also currently committing adultery. He said that FPMT has a reputation for supporting molesters and fake monks. Given the experiences of Dagri Rinpoche’s victims, this is not unsurprising.


It’s not only Dagri Rinpoche, Geshe Thubten Chonyi and Yangsi Rinpoche who have been abusing their female students, but now allegations are being made about Lama Osel too. Lama Osel is the reincarnation of Lama Yeshe, the founder of FPMT. 

Lama Osel









Wednesday, April 12, 2023

Dzogchen Khenpo Choga Rinpoche Rape Case

 “ The lawsuit said he had also told her to suck his tongue before groping and penetrating her, claiming that it was all part of “tantric empowerment” and his Buddhist teachings”

https://lookaside.fbsbx.com/file/Hines%20-%20Guru%20Accused%20of%20%27Mystical%27%20Baby%20Plot%20in%20U.S.%20Rape%20Case%20%28The%20Daily%20Beast%2012-04-2023%29.pdf?token=AWwQLmxjdZFXW_AZ8EjKY43_WDTS_Nqm78Wn28BDEFspMp7Khuj-EPs1SbapkFTzMaJy9kR3g8ki96cprTVR5JvLCW88sO5EyYiStYKCUlZTqFrTInro93hDxJZtbTA63WOLGUjQ1_g_eNcOOeALhOn7MKo5MeLL7OObrOTzEIOLTvarBuUWAP2-Mzme0vYEJbUXmPxp9KDumxVgdWG1NMnunqqteAr_OnK1xDJcbY9V3xRW4u7cLsKm2q7Akm5tFtzkacFWrJuXFHa15oNI03NX6e7UF-gqP33cDAvzDDC8RERYdw0A7H9RhEvLoVC8DFCDCtNb-pZ5ITpbzOCgsSJL6sYcLZ8lGHMSU8Up0Goq4932Vdl6rrPQXwfDdSN36USoaO5JT9-7mCRsESO2LkR4BHFavN4fSsvEN4ErX7gTgjNFE64iRWI6f4vLcL8TUvbDXwcceoC_xQARcZepP7qHmS089rKuNjJDZxROQDHQTvSAu2b0Exs0UdWys44btYRStOkWJx1ZdoQhNWXOE5KI4MvbVyinuIX9OgIneuFkRQ


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

Guru Accused of ‘Mystical’ Baby Plot in U.S. Rape Case

Photo Illustration by Luis G. Rendon/The Daily Beast/Handout

A young Buddhism student was raped and impregnated by her spiritual leader, who told her she should keep the baby because she would be giving birth to an enlightened guru like him, according to a lawsuit filed in Oregon.

Rachel Montgomery was a teenager when she began attending a Buddhist center in Eugene, Oregon. After a traumatic childhood, she initially found comfort and guidance at the Dzogchen Retreat Center led by a Tibetan Buddhist guru known as Choga, she told The Daily Beast in an interview.

A lawsuit filed in the Circuit Court of the State of Oregon in December accuses Dzogchen Khenpo Choga Rinpoche, a Tibetan who has also gone by the name Choying Rabjam, of sexual battery and sex trafficking. It alleges that he struck up an especially close relationship with Montgomery

 https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 1 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

before twisting the Buddhist traditions of karma and tantra to abuse a student 27 years his junior.

The lawsuit claims that Choga, now 58, who traces his Buddhist heritage back through 33 generations, abused the teacher-student relationship through a series of uninvited sexual interactionsapproaches that culminated in Montgomery being raped inside a Buddhist temple.

It is alleged that Choga pressured Montgomery to get drunk before raping her in the same temple where he had previously made sexual contact with the 21-year-old student. The lawsuit said he had also told her to suck his tongue before groping and penetrating her, claiming that it was all part of “tantric empowerment” and his Buddhist teachings.

Choga and lawyers representing the Dzogchen Shri Singha Foundation did not respond to requests for comment by time of publication. Emails sent to the Buddhist center also went unanswered.

“I feel like Buddhism was weaponized to take advantage of me,” Montgomery told The Daily Beast. “I don’t want to say that it gets weaponized for everyone. But for me, it was weaponized.”

The lawsuit says Montgomery was barely conscious at the time of the rape but has recollections of the heavy weight of her teacher’s body on top of her and his long hair sweeping across her face.

It is alleged that Montgomery tried to put the incident out of her mind until she discovered that she was pregnant the following month. “Troubled, she reached out to Choga, who confirmed that he had penetrated her in the temple that night. Once again, Choga convinced [Montgomery] that though the interaction was similar to what the Western world perceived as “sex,” it was actually a blessed act intended for her spiritual benefit,” the lawsuit alleges.

 https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 2 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

Montgomery said Choga told her that the child would be an “enlightened being,” which she understood to mean that the baby would be declared a tulku. That designation means the child would be considered the reincarnation of a Buddha, a powerful figure within the Buddhist community and an heir to Choga’s lineage, which can be traced back to 626 BC.

The lawsuit alleges that Choga eventually agreed to pay for an abortion.

Montgomery, now 30, lives with her husband and her cat, Mr. Hitchens, on the Olympic Peninsula in Washington State where she works with a community-based program to prevent young people using drugs and alcohol. She told The Daily Beast that she has chosen to come forward publicly because she wants to warn others about how she was treated.

“I became pretty distressed that if someone was in the same position as I was in; they were looking for experiences, and they were young, curious, semi-naive people. That if they tried to Google the community that I was abused in, they wouldn’t find anything. So, it would be really hard for them to discern what potential harms could happen to them.

“My experience should be accessible to people that it would protect.”

https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 3 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

Rachel Montgomery said she decided to come forward to raise awareness of her experience.

Photo Illustration by Luis G. Rendon/The Daily Beast/Handout

The ‘Crazy Wisdom’ of Tibetan Buddhism

Montgomery was 19 when she first saw the beautiful, peaceful campus of the Dzogchen Retreat Center in Oregon in the summer of 2011. It was home to a welcoming, vibrant international community that appeared to offer salvation for a young woman who had a difficult start in life. The lawsuit says Montgomery fell into substance misuse from the age of 13 after her father died and her mother struggled with alcohol and drug abuse. She had stopped using drugs after rehab, but was still searching for a sense of purpose by the time she found Buddhism.

“I had pigtails, no sense of fashion. I mean, I look back and I’m like, ‘Wow. I was a baby.’ I hadn’t even had a smartphone yet. I was just fresh in the world. I had very little knowledge and know-how in general,” she told The Daily Beast.

Immediately, the lawsuit says, Choga singled Montgomery out for special

https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 4 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

attention. At the end of the summer, he allegedly offered her a role as a nanny for one of the families who lived at the retreat.

“My whole body was shaking. I just couldn't stop shaking.”

— Rachel Montgomery

Montgomery said Choga was a “super mystical” presence on the campus, treated with reverence by everyone else there.

“He asked me to go on a walk to talk about my opportunity to contribute to their community. And that was unique for someone to have that one- on-one time,” Montgomery said. She told The Daily Beast that Choga would tell her that he had known her in a previous life.

Tibetan Buddhism encourages a unique and powerful system of loyalty to the spiritual leader, who is integral to the teaching. Complete obedience to your master is believed to be an essential prerequisite to deepening your understanding of the practice and avoiding bad karma. Tibetan Buddhism even suggests there is a special hell for people who think ill of their teachers.

The lawsuit says Choga would be extremely demanding of his students, complaining if he didn’t like their hair, their clothes or even their weight— and demanding they change them.

https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 5 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

Rachel Montgomery first came to the Dzogchen Retreat Center in Oregon when she was 19 years old.

Photo Illustration by Luis G. Rendon/The Daily Beast/Handout

At its most extreme, the theory of “crazy wisdom” posits that a Buddhist leader’s actions are a special form of teaching—even if they seem outrageous or scandalous.

By the Fall of 2013, Montgomery said she was deeply entwined in her Buddhist learning. The lawsuit says she had been given a permanent— though unpaid—role at the center, which meant she was living there full time as the property manager. That, in practice, allegedly made her a personal assistant to Choga.

The lawsuit alleges that Choga’s behavior towards Montgomery began to change once she had committed herself emotionally and financially to the center full-time, rather than pursuing other career opportunities. “Choga monitored [Montgomery’s] day-to-day activities and controlled her lifestyle, making remarks that vacillated dizzyingly between kindness and cruelty,” the lawsuit reads.

The lawsuit says he clamped down on a romance between Montgomery

https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 6 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

and another Dzogchen devotee named only as John Doe. “Choga took an obvious dislike to Doe since Plaintiff began her relationship with him, and often acted in a harsh and abusive manner towards him. At one point, Choga commanded Doe to sign an agreement to leave the United States in Doe’s own blood,” the lawsuit says.

The Shadow of Tantra

At the end of 2013, the lawsuit alleges that Choga set up a series of private one-to-one tutoring sessions with Montgomery that would take her learning to a new level. These deep, guided meditations allegedly that took place inside the center’s temple would include “tantric empowerments” to help her climb the spiritual ladder.

In practice, it is alleged, these “empowerments” included increasingly outrageous sexual activities. First, the lawsuit says she was told to sit in Choga’s lap, straddling him face-to-face, and then instructed to suck his tongue “like a lollipop,”—much like the Dalai Lama asked a schoolboy to do in a video that emerged this week.

The lawsuit says that subsequent practices included Montgomery being penetrated, first by Choga’s fingers. The lawsuit claims he told her it was the art of “priming her lotus.” On another occasion, it is alleged, he penetrated her with his erect penis during a meditation while telling her to remain still and keep her eyes closed while he channeled his spiritual energy into her.

Montgomery told The Daily Beast she believed this was all a normal part of her learning at the time, even if there were signs that, subconsciously, she knew something was wrong.

“In Tibetan Buddhism—anyway Dzogchen Buddhism—sex is a part of the practice. It’s talked about as a common part of the practice. So that wasn’t so out of the norm. I didn’t mentally think anything negative per se.

 https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 7 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

At the time, I started getting some really painful rashes all over my body. I started not being able to eat. I started compulsively running. I injured myself running. I was really anxious and jumpy. And I was feeling depressive thoughts,” she said.

The lawsuit says she was experiencing extreme anxiety, nightmares, panic attacks, stress, claustrophobia, and painful rashes.

On Dec. 12, 2013, there was a party at the Dzogchen Retreat Center. The lawsuit claims Choga pressured Montgomery to give up non-alcoholic cider for the night and drink wine from a glass that he repeatedly filled until she had drunk the whole bottle. She was severely incapacitated at this point as she rarely drank, the lawsuit says. “He told her that drinking alcohol would help her achieve spiritual connectedness,” the lawsuit alleges, despite Choga’s history of supporting Montgomery through her past substance abuse issues.

It is alleged that Choga took a barely-conscious Montgomery into the temple where their previous tantric practices had been held, and raped her.

Three weeks later, after she had taken a break from the center, the lawsuit says Montgomery discovered she was pregnant.

She decided she had no choice but to terminate the pregnancy.

“I never could have seen myself having an abortion,” she told The Daily Beast. “But the panic I felt was so uncontrollable. And so, in my body, it was inescapable. It was either hurt myself, or end the pregnancy. I didn't see a way I was going to be able to mentally survive the pregnancy.”

“Despite being born to a white, blond haired, and blue-eyed couple, [one baby girl] had distinctly East

https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 8 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

Asian features.” — Lawsuit

She said she got in the car and returned to Eugene, Oregon to speak to Choga.

“My whole body was shaking. I just couldn't stop shaking the whole drive from Washington down to Oregon,” she said. “I would say it was confrontation-lite. I had never confronted him before. It was more like an urgent pleading.”

The lawsuit alleges Choga responded by telling her that she should have been delighted by the pregnancy, and told Montgomery that the child could be an “enlightened being.” If the baby was given tulku status—which suggests it is a Buddha reincarnated—that would set it up within the Buddhist tradition as a future leader, who could inherit Choga’s global empire. The Dzogchen foundation he leads has other retreats in Europe and Asia, and is currently fundraising $1.6 million for a new center in the U.S.

“Choga thereby elevated his rape of [Montgomery] into a blessing for the entire lineage, a matter of fate,” the lawsuit claims.

https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 9 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

Spiritual leader Dzogchen Khenpo Choga Rinpoche is accused of sexually assaulting Rachel Montgomery.

Photo Illustration by Luis G. Rendon/The Daily Beast/Handout

It is alleged that Choga reluctantly agreed to pay for an abortion on the condition that Montgomery didn’t tell anyone about it, and that she consented to having a child with him in the future.

The prospect of giving birth to an enlightened guru had a profound effect on Montgomery, who still had total faith in Buddhism. “Enlightened children at the time were described to me as children that are like born under auspicious circumstances—like magical, mystical circumstances,” she told The Daily Beast. “After the abortion, I was Googling, what happens if you abort an enlightened child?... He made it clear, I would have this negative karma as a result of what I was doing. It was a very strong concern. It was an anxiety I had at the time.”

Is This a Cover Up?

At the time, Montgomery continued to trust in her Buddhist community despite her experience, but she was very confused.

https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 10 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

In September 2014, the lawsuit says she sought reassurance from other senior figures at the Dzogchen Shri Singha Foundation that her sexual experience with Choga was a legitimate element of tantric empowerment. According to the lawsuit, the board wrote to her to explain that so much time had passed since the incident that there was nothing they could do, adding that in any case they did “not have any official powers of oversight in regard to Choga’s personal life.”

Carol Merchasin, an experienced lawyer and investigator acting for Montgomery, said the board should have taken immediate action once this kind of allegation came to their attention. “Under the laws of the United States and most countries, boards of these kinds of organizations have a fiduciary duty and they have a legal duty that they did not follow,” she said.

The Dzogchen Shri Singha Foundation and six individuals are accused of negligence and vicarious liability for sexual battery and sex trafficking in the lawsuit.

The author of Sex and Violence in Tibetan Buddhism, Mary Finnigan, previously told The Daily Beast that the community often brushed these kinds of allegations under the carpet. “They still have their red-robe mafia code of omerta,” she said.

The lawsuit contends that the birth of another child had sparked rumors at the retreat center in Oregon which were quickly hushed up. “Despite being born to a white, blond haired, and blue-eyed couple, [one baby girl] had distinctly East Asian features,” the lawsuit claims.

“The conditions for abuse are created by the sort of relations that people are encouraged to have with their spiritual teacher.”

  https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 11 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

— Tibetan insider

Montgomery said she felt ostracized from the community after writing to the board, and decided to join the Peace Corps in Ethiopia. Years later, when she returned to the U.S., she allegedly heard stories from old friends of other former Buddhism students who had suffered similar alleged experiences in other communities. She said it was the thought that her experience was not a one-off that made her act.

“She realized not only that what had happened to her was in fact rape, but also that Defendants had sufficient knowledge to warn her about the risks of guru sexual abuse, educate her about the risks of guru sexual abuse, and even, potentially, to have prevented her sexual assault,” the lawsuit alleges.

Merchasin, who specializes in cases with allegations of sexual misconduct in religious and spiritual communities, said Montgomery’s experience is far from unique within Buddhism.

“It took Rachel years to actually understand what had happened, because it had been this indoctrination that this was a spiritual experience. In our experience in the law firm and working with clients and survivors, it’s unbelievably common,” she told The Daily Beast. “If what had happened to Rachel had happened in a dark alley, with a stranger, you would have known what it was. But because of the belief system, and because it was the teacher, and because of the reverence, and because of the negative karma, and all of this weaponization it’s hard to see it at first.”

An insider who has lived in the Tibetan communities for decades—who asked to remain anonymous in order to speak freely—said this week’s video of the Dalai Lama instructing a young boy to suck his tongue was a good example of the power imbalances and structures within Buddhism that can lead to abuse.

https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape Pagina 12 van 13


Oregon Student Accuses Tibetan Buddhist Guru, Dzogchen Khenpo Choga Rinpoche, of Rape 12-04-2023 20:44

“To me that video was an exact display of how victims end up doing a lot of bizarre things because they are being told with a lot of authority, ‘Here, you do this.’ There’s no questions being asked,” they said. “The conditions for abuse are created by the sort of relations that people are encouraged to have with their spiritual teacher. If you’re practicing Tibetan Buddhism you are supposed to see your teacher as the Buddha, as perfect. If your teacher does something that looks wrong you scramble to re-interpret it.”

There is also an issue of accountability within the Buddhist community, which has no clear single power structure.

“The tulkus are told since they are children that they are buddhas; that they know more than anyone else; they can't do anything wrong,” the insider added. “There is a fundamental lack of understanding of human rights and what is appropriate, what is harmful.”

https://www.thedailybeast.com/oregon-student-accuses-tibetan-buddhist-guru-dzogchen-khenpo-choga-rinpoche-of-rape 




Tuesday, April 11, 2023

Tibet serf debate shadows China's "emancipation day"

Tibet serf debate shadows China's "emancipation day"





WORLD NEWS

Tibet serf debate shadows China's "emancipation day"

KHESUM, China (Reuters) - Lots of salty yak butter tea and an end to harsh beatings marked the start of the 1960s for farmer Kigya, who grew up shackled to the estate of a local nobleman by the inherited ties that once bound most Tibetans.

Former serf Kigya sits in the sun in his village of Khesum, the first village in 1959 to implement "democratic reforms", February 13, 2009. REUTERS/Emma Graham-Harrison

That world vanished overnight when Chinese troops flooded the Himalayan plateau in 1959 to quell an uprising, took direct control of government in Lhasa and rolled out radical changes.

China’s Communist leaders say they abolished a feudal, theocratic system that would have been familiar to the peasants of mediaeval Europe. This Saturday they will launch an annual “Serf Emancipation Day” public holiday in Tibet to mark the dissolution of the serf system.

But critics say China has exaggerated the cruelty of traditional Tibetan life to disguise a power grab, swept away much that was good along with the bad, and destroyed an indigenous government that was attempting more sensitive reforms.

By commemorating its “emancipation” of Tibetans, China may enrage many already angry and frustrated Tibetans, who do not feel they enjoy true freedom under Chinese rule, analysts said. This may spark unrest at a volatile time, they added.

“It will be very provocative,” said Tsering Shakya, a Tibet expert and research chair at the University of British Columbia. “People will be cowed into celebrating this holiday so this is a time when there may be more tension than early March.”

This month Tibetans have marked the 50th anniversary of the flight into exile of the Dalai Lama, their still widely revered spiritual leader, and one year since deadly riots shook Lhasa and triggered waves of protests in ethnic Tibetan areas.

A huge security presence has kept the restive region largely calm, but there have been sporadic protests; a monk set himself on fire and a bomb was lobbed at an unfinished police station. Experts and activists say the unrest is likely to continue.

SERFS OR NOT?

Even the name of the new holiday is controversial. Opponents say “serfdom” is too loaded to describe the Tibetan system, while China denounces its critics as apologists for a cruel regime.

“The serfs and slaves, making up over 95 percent of the total population, suffered destitution, cruel oppression and exploitation and possessed no means of production or personal freedom whatsoever,” a recent government white paper declared.

Few serious scholars contest that most Tibetans were bound by birth to estates held by nobles, monasteries or officials.

“The key characteristic of the system was that individuals did not have the right to opt out. They could not give back their land to the estate and live as free peasants,” said Melvyn Goldstein, at Ohio University’s Center for Research on Tibet.

But many foreign academics and exiled Tibetans also say Beijing has rewritten history, oversimplifying and distorting a complex system, in part by using transplanted concepts.

“The Chinese trick is to say the words ‘serf’ and ‘feudal’ and make us think brutal,” said Robbie Barnett, director of the Modern Tibetan Studies Program at Columbia University.

RELATED COVERAGE

Obligation to provide labor fell on families or households, not individuals, so while some worked for the estate, others were away trading or in the family’s own fields, academics say.

Peasants who ran away often were not brought back, and although trading of serfs happened, it was not widespread. Others rented their freedom on a yearly basis with a “human lease.”

Some “serfs” were also wealthy landowners in their own right, with serf-servants of their own, making a more complex social picture than is reflected in Beijing’s official line.

Managers could be brutal, and whips were still used in 1959.

“The owners always wanted more and one way of getting more is doing hard physical punishment and setting an example for the others, and that was common,” said Dawa Tsering, from the Tibet Academy of Social Sciences in Lhasa, who studied under Goldstein.

“The extreme was that they may beat you to death.”

But many Chinese accounts of cruelty mix details of extreme and disused punishments from centuries-old legal codes with actual practice in the 1950s, like a recent exhibition in Beijing where an “eye-gouging stone” was placed next to whips.

The last official blinding was in 1934, of a nobleman convicted of treason. By then, no living member of the caste who performed mutilations had ever done it, or even seen it carried out, Goldstein recounted in his “History of Modern China.”

They had to rely on stories of the technique passed down from their parents and bungled the operation horribly, he wrote.

DISCONTENTED DESCENDANTS

If the nature of Tibet’s traditional social system is disputed, the destitution of many living on the high, harsh plateau is not.

The modest way in which Kigya, who like many Tibetans only uses one name, marked improvements in his life after reforms are testament to that.

“It was not great but it was better. We could eat rice and noodles and salty butter tea, which we did not have before,” he told journalists visiting his village of Khesum on a government sponsored trip. Previously he ate largely roasted barley.

In a village where women still wash clothes in a trench and farm animals wander down the main alley, there is a forest of TV aerials and time to rehearse for a local dance showdown.

The vast majority of Tibetans in the region today are the descendants of serfs, and life has improved materially for many.

But resentment appears to have risen in tandem with living standards, and China has unveiled the new holiday at a time of mourning for the dead of last year and widespread discontent.

“This holiday is just another ‘made in China’ product,” said one radical Tibetan, in a scathing reference to the string of tainted and fake food and other goods that have streamed out of Chinese factories in recent years, denting its reputation.

The protests, riots and harsh security response this time last year appear to be a direct affront to China’s argument that it has brought progress to a backward region.

Beijing says the unrest stems from economic tensions in a still-developing region, and meddling by hostile Western powers in alliance with the Dalai Lama, whom it brands a separatist.

“The West is playing the Tibet card to create problems for China,” said Zhang Yun, at the China Tibetology Research Center.

But juxtaposed with the new holiday, the signs of widespread discontent raise an awkward question for China.

“These are the second or third generation who are supposed to be the sons and daughters of liberated serfs, so why are they rising up?” said the University of British Columbia’s Shakya.

Additional reporting by Yu Le; Editing by Megan Goldin


The Dalai Lama, CIA and Tibetan history

https://www.tiktok.com/@dantethehater/video/7220622143430675755

Survivor of Sexual Abuses inside Ogyen Kunzang Choling call-out to Dalai-Lama - 2021

https://www.youtube.com/watch?v=9qK4X2G3v_4


"in 2021 we tried, again, after the lack of action of the 2018 meeting in Rotterdam with the Dalai-Lama, we tried to again, get him to remove his support for Ogyan Kunzang Choling, that he declared through the Kashag in 1997, after the french and belgian police had organized a raid on the coercive group organization OKC. We gave this video and other testimonies to the ARTE journalist then in India, trying to get a meeting with the Dalai-Lama about the documentary Buddhism the law of silence / the unspeakable truth, even this appeal, with this request, the ARTE documentary crew never managed to get the Dalai-Lama people to take this seriously. Even with covid-19, this is not a valid excuse, there are many ways that a virtual meeting could have been setup, the behavior of the Kashag and the Dalai-Lama is a demonstration that they don't care about the victims. 1992 Dalai Lama visit Ogyen Kunzang Choling in Brussels, meets with Robert Spatz, indirectly and directly legitimize him and the coercive group OKC Attestations of legitimacy given by the Dalai-Lama to OKC in 1994 1997 OKC is raided by the police in France, Belgium, Portugal inquiries start, complaints of sexual abuses are filled. Decades of trials will enfold, in 2018, OKC meets the Dalai Lama in Rotterdam with 3 others survivors of abuses inside Tibetan Buddhist centers. https://www.buddhistdoor.net/news/dal... After the meeting, the survivors supposedly gave "ammunitions" for the DalaiLama to act https://apnews.com/article/europe-asi... https://www.tibetanreview.net/the-dal... The promised 2018 november meeting will never take place, postponed indefinitely. In 2021, we record this video to call-out the Dalai Lama and have the Kashag institution to speak with the ARTE journalists, at the time producing the documentary, buddhism the law of silence. They were never received. the 4 promises were never taken care of."

the Dalai-lama can be seen kissing a boy on the mouth

https://hridayartha.blogspot.com/2023/04/not-tibetan-way.html?fbclid=IwAR3ciiN0SKWxr_mAsKxNWQyim0m6uKGfZXh94zANZtCF3lXuKDE4e3vJ_kU


samedi 8 avril 2023

Not the Tibetan way

Screencapture “Members of the audience posing for a group photo with His Holiness the Dalai Lama at the end of the program in the courtyard of the Main Tibetan Temple in Dharamsala, HP, India on February 28, 2023."

Two videos have appeared on Youtube, where the Dalai-lama can be seen kissing a boy on the mouth: Dalai Lama inappropriately tongue-kisses boy and a video on the channel of Tibetan Happy.

On February 28, 2023 in Dharamsala, the Dalai-lama addressed visitors from the M3M Foundation, “the philanthropic arm of M3M India group”, one of the country’s biggest real estate developers of “luxury residential developments and premium commercial projects”. One of the Foundation’s initiatives is iMpower. “iMpower Resource Center has been established to serve families of migrant construction workers that have no means for providing their children with supportive learning experiences.” The Dalai-lama addressed a group of graduates of this initiative.

At one point during the meeting, a boy (who may be related to one of the organisers, see photos below) asks if he can hug the Dalai-lama. Someone may have told him to ask this.

“Can I hug you?”


The translator explains “rgyal ba rin po che bsdam na grig gi red”, but the Dalai-lama doesn’t seem to understand. Then another translator adds “rgyal ba rin po che hug cig bcing gi ‘dug zer”. This time the Dalai-lama seems to understand (maybe confusing a hug and a kiss). 

"Ok, come !"

"First here" [points to his cheek]

"Then I think finally here also"

[points to his mouth, pouts his lips and moves forward]

 

"And suck… my tongue"

[DL sticks out his tongue and moves his head towards the boy.
The boy initially approaches hesitantly,
than withdraws, visibly somewhat ill at ease]

"Thank you." [grabs the boy’s hand and holds it against his cheek,
relatively long, the boy smiles a bit akwardly]

"We are same human brothers sisters [puts his arm around the boy’s neck and draws the boy towards him and holds him with one hand, relatively long, the boy tries to get out of the hug. When released the boy smiles akwardly] 

"Thank you." [the boy wants to go, DL holds him back,
pointing his finger up to imaginary good people] "
"Now, you should look those good human beings, who create peace, happiness."

"Should not follow those human beings who always kill other people. 
You should not look these people."



[DL pulls boy towards him and hugs him, with one hand, then with two hands,
then seems to tickle him under his right arm,
the boy withdraws, protecting himself with his right arm, smiling a bit akwardly]


On the picture above, the boy is standing in front of the Dalai-lama, a woman and a man standing next to him. Perhaps his parents, as representatives of the Foundation or the M3M Group? Would this explain all the “special attention” the boy is given by the Dalai-lama?


Hugging, kissing on the cheek, kissing on the mouth and tongue kissing in public are not Tibetan customs. Greeting with the tongue was a Tibetan custom, but has disappeared from the Tibetan communities in exile. The Dalai-lama seems to be mocking Western habits of greeting, by going further each time. Perhaps he finds those habits too intimate in public situations, especially compared to the Indian greeting with folded hands (namaste). Yet he doesn't refrain from acting them out in public, and with a boy. At every more intimate way of greeting the DL suggests, the audience laughs louder. Perhaps after the tongue kiss the Dalai-lama realises he may have gone too far, and goes back to the simple “hug”, the boy actually asked for, and talks about good and bad people and how the boy should strive to follow the good people. He hugs the boy again and tickles him, as an uncle would do to his nephew or niece..., ending the encounter in a more acceptable joking way, making thus forget what happened just before.

At one point after the meeting the boy breaks a coconut by throwing it on the floor. The DL laughs

During the meeting the Dalai-lama said: “Sometimes I jokingly say that in times past we Tibetans were the students and you Indians were the teachers, but now, when Indian has come so much under the influence of western thought, it is we Tibetans who have kept ancient Indian knowledge and values alive.” (Buddhist Times)

The Dalai-lama seems to want to suggest that the Indians, unlike Tibetans, went too far in accepting the Western influence, perhaps including “strange” Western habits and values. This could be a change from his former soft power tactics, perhaps the Dalai-lama wants to show stronger support to “traditional” Indian values and habits, and to Modi’s political choices. Since Western values are under attack, and the power balance may be changing, showing more criticism of the West and a greater inclination to traditional Asian values could perhaps be thought of as an intelligent soft power move in a changing world, and especially in India?

Apart from this, the way the Dalai-lama acted with the boy, used him as an object for whatever reason, is not acceptable. How the Dalai-lama could associate a hug asked by a child with a tongue kiss, only he himself or his shrink can know. All the boy asked for was a simple hug. I think the Pope, another His Holiness, would probably have given the boy a simple hug. Imagine what would have happened if the pope acted like the Dalaï-lama. Buddhist exceptionalism is still alive and kicking, but for how long?  

Update 10042023 Reaction Office of the Dala-Lama